R' Yaakov Weinberg, in an audio recording, addressed this issue (as an issue with the ani maamin, which R' Weinberg, like you, rejected), and he explained that the point of the Rambam is not to say that the specific texts which we have now are identical to the one transmitted to Moshe. Rather, the point of the Rambam is to say that Moshe was a faithful transmitter of the Torah, and did not err nor alter the Torah as it was told to him. Thus the Rambam writes:כלומר שהגיע אליו כולה מאת ה' הגעה שקורין אותה על דרך השאלה דבורWhich means to say that the entire Torah reached Moshe from Hashem on a level which we call "speech"and the Rambam's proof text for this Yesod isבזאת תדעון כי ה' שלחני וכו ולא מלביWith this (the earth swallowing Adas Korach) you shall know that Hashem has sent me ... and I did not make it upIn other words, the source text is a verse stating that Moshe did not make up the Torah. The point of this Yesod is the accuracy of Moshe's transmissionhttps://judaism.stackexchange.com/questions/44618/how-can-the-rambams-eighth-principle-of-jewish-faith-be-believed-in-light-of-ha/44623#44623IIRC Professor MS Feldblum A"H said something similar...
Sunday, 2 August 2020
How can the Rambam's Eighth Principle of Jewish Faith be believed in light of Hazal? - Mi Yodeya
From RRW
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