Questions:
1. Do women have any obligation in Miitzvat Z'chirat Amaleiq - mid'oraitto or midrabbanan?
2. Assuming that they do, are women able to fulfill their obligation sans going to shul to hear P. Zachor? IOW would a "Z'chira b'alma" suffice?
3. Any sources that would help to clarify this one way or the other?
Shalom,
RRW
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