Sunday, 16 October 2011

Following in the Footsteps of the "Creative Master" - Part 2

For Part 1, see http://nishmablog.blogspot.com/2011/10/following-in-footsteps-of-creative.html

RV responded a week later:

There are TWO aspects to RH Z"L
1. His conclusions [product, output, decisions, psakkim, Minhagim, etc.]
2 His Methods [process, derech, Hashkafah, etc.]
There is a natural tension here

The "Sinai's" are going to adhere to #1.
The "Okeir Harim" will favour #2.
And we cannot pass off revisions as R Hirshelle's own Torah - now can we?

I suggest that R Sh'maryah's efforts at guarding the legacy must continue faithfully...
But maybe we need to relax our rigidity and at least to recognise - as equally valid, alternative school that is inspired by RH's methods and who create brand new Hiddushim.
Maybe we need two separate schools
1 Moreshes Beit Zvi
2 Hiddushim al pi Torat Zvi
Let people admire both and synthesise as they see fit w/o corrupting the original Masorah of RH himself.
I realize that this is an imperfect proposal. That to draw the line between the two can be a tricky task.
I just ask that we all recognise that some followers are inspired by RH works to think original thoughts that do not always match RH's own conclusions.

EG sometimes I use Rashi's own techniques in parshanut to come to a conclusion that differs from Rashi's own published conclusion. Was Rashi trying to davka exclude another read based upon his own methods in other passages? Who knows for sure? But I do think Rashi would approve of such an approach anyway
Either Rashi would validate the approach and dispute the conclusion for some un-articulated reason. Or more likely he would embrace it as a valid "Davar Acheir". Take your pick and Rashi wins as a teacher, either as a Peirush or as a teacher of Parshanut.
R Ben asked:
"But if we get original and interpret R Hirshelle's Torah as WE SEE it, it becomes OUR Torah, not HIS! W/O being rigidly faithful to what RH actually said, we will dishonestly pass off OUR hiddushim as HIS Hiddushim!"
RV responded: You know you have some good points, give me time to consider this.
Shalom,
RRW



1 comment:

Bob Miller said...

Would any founding leader want his successors and followers to develop no valid chiddushim at all? As long as any later chiddush is traceable to its innovator, there's less danger that it would be mis-attributed to the founding leader.

Moral: Keep good records and footnotes!