Further information: Historicity of the Bible
On Passover 2001, Wolpe told his congregation that "the way the Bible describes the Exodus is not the way it happened, if it happened at all." Casting doubt on the historicity of the Exodus during the holiday that commemorates it brought condemnation from congregants and several rabbis (especially Orthodox Rabbis). The ensuing theological debate included whole issues of Jewish newspapers such as the Jewish Journal in Los Angeles and editorials in The Jerusalem Post, as well as an article in the Los Angeles Times. Critics asserted that Wolpe was attacking Jewish oral history, the significance of Passover and even the First Commandment.[citation needed]
Wolpe asserted that he was arguing that the historicity of the events should not matter, since he believes faith is not determined by the same criteria as empirical truth. Wolpe argues that his views are based on the fact that no archeological digs have produced evidence of the Jews wandering the Sinai Desert for forty years, and that excavations in Israel consistently show settlement patterns at variance with the Biblical account of a sudden influx of Jews from Egypt.
In March 2010, Wolpe expounded on his views saying that it was possible that a small group of people left Egypt, came to Canaan, and influenced the native Canaanites with their traditions. He added that the controversy of 2001 stemmed from the fact that Conservative Jewish congregations have been slow to accept and embrace biblical criticism. Conservative rabbis, on the other hand, are taught biblical criticism in rabbinical school.[6]
http://en.m.wikipedia.org/wiki/David_Wolpe
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RRW
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