The usual explanation given for this Mishnah is that:
A) when one is poor and fulfils his obligation to learn Torah, eventually he will fulfil it when [he becomes] wealthy;
conversely,
.
B) when one is wealthy and fails to learn Torah, eventually he will fail to do so when [he becomes] poor
This interpretation presumes it's a function of material wealth.
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I once heard an interpretation that presumes it's a function of intelligence or "mental wealth":
A) when one is poor in intellect and fulfils his obligation to learn Torah, eventually he will fulfil it when [he becomes] wealthy in intellect - Talmud Torah will grow his mind;
conversely,
B) when one is wealthy in intellect and fails to learn Torah, eventually he will fail to do so when [he becomes] poor in intellect, his mental faculties with decrease Cv"S.
To keep your brain youthful, Learn Torah Now
Source Supplied Below
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מסכת אבות פרק ד
ד,יא [ט] רבי יונתן אומר, כל המקיים את התורה מעוני, סופו לקיימה מעושר; וכל המבטל את התורה מעושר, סופו לבטלה מעוני.
Shalom,
RRW
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