«Collectively, they refer to themselves as "Open Orthodoxy," but at what point does the "openness" so predominate that it ceases to be Orthodox?
Consider: Whatever semantic games are played, the ordination of women as Jewish clergy shatters one of the demarcations between the Torah world and non-Orthodoxy. Even Rabbi Saul Lieberman, the great scholar who taught for decades at JTS, publicly opposed (in writing) the ordination of women, such that JTS waited for him to pass from this world before it ordained its first women. Of course, the charade – Rabba, Maharat, whatever – is conducted in order to avoid an open break, even as it smacks of dishonesty. But it is what it is, and we are foolish to play the games and ignore the reality. The titles, job descriptions and current subterfuge presage the day when these groups will boast (and I mean boast) synagogues whose spiritual leader is a woman, something considered anathema – for a variety of reasons grounded in Jewish law and thought – by the aforementioned Rabbi Lieberman, Rav Soloveitchick and every recognized posek faithful to the Mesorah. Even Nechama Leibowitz would cringe in revulsion and horror at this obvious deviation from Jewish law and tradition. (I was her student, and she was scrupulously traditional, and humble to a fault. And she did not live with grievances against the Torah.)»
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